‘Emotion’ is a relatively recent term and there are languages that do not carry an equivalent. Historically, people spoke not of emotions but of passions. The passions encompass, or encompassed, not only the emotions, but also pleasure, pain, and desire. ‘Passion’, like ‘passivity’, derives from the Latin patere, ‘to suffer’. It has often seemed that the passive passions are not within our control, and today the term has come to refer to a powerful or compelling feeling or desire, especially love or lust, while also retaining the more restricted medieval meaning of the suffering of Christ on the Cross and the martyrdom of the saints. This notion of passivity is retained in ‘emotion’, which derives from the Latin emovere, ‘to move out, remove, agitate’. To suffer an emotion, as we say, is to be acted upon, to be disturbed, and to be afflicted. Most steel buildings come with a full set of structural calculations included in the cost of the build.
A long line of thinkers have opposed the ‘animal’ passions to calm and God-like reason, with various authorities from the Stoics to Spinoza going so far as to advocate apatheia, that is, the suppression of feeling, emotion, and concern. Unfortunately, this historical privileging of reason has led not so much to the suppression of feeling as to its near complete disregard. Today, the emotions are so neglected that most people are oblivious to the deep currents that move them, hold them back, and lead them astray. If I say, ‘I am grateful’, I could mean one of three things: that I am currently feeling grateful for something, that I generally feel grateful for that thing, or that I am a grateful kind of person. The range of insulation levels gives you all the options that you need for your steel buildings uk today.
Similarly, if I say, ‘I am proud’, I could mean that I am currently feeling proud about something, that I generally feel proud about that thing, or that I am a proud kind of person. We are happy to assist on any size project when it comes to industrial steel buildings uk supply and installation.
Let us call the first instance (currently feeling proud about something) an emotional experience, the second instance (generally feeling proud about that thing) an emotion or sentiment, and the third instance (being a proud kind of person), a trait. It is very common to confuse or amalgamate these three instances, especially the first and the second. But whereas an emotional experience is brief and episodic, an emotion—which may or may not result from accreted emotional experiences—can endure for many years, and, in that time, predispose to a variety of emotional experiences, as well as thoughts, beliefs, desires, and actions. For instance, love can give rise not only to amorous feelings, but also to joy, grief, rage, longing, and jealousy, among others. When calculating floor space for commercial steel buildings all areas including canopies & mezzanine floors need to be included if they are to be incorporated in the building.
Similarly, it is very common to confuse emotions and feelings. An emotional experience, by virtue of being a conscious experience, is necessarily a feeling, as are physical sensations such as hunger or pain (although not all conscious experiences are also feelings, not, for example, believing or seeing, presumably because they lack a somatic or bodily dimension). In contrast, an emotion, being in some sense latent, can only ever be felt, sensu stricto, through the emotional experiences that it gives rise to, even though it might also be discovered through its associated thoughts, beliefs, desires, and actions. Despite their various manifestations, emotions need not themselves be conscious, and some emotions, such as hating one’s mother or coveting one’s same-sex friend, might only be uncovered, let alone admitted, after several years in psychotherapy. If an emotion remains unconscious, this is often by repression or some other form of self-deception. Of course, self-deception can also take place at the level of an emotional experience, commonly by misrepresenting the type or intensity of the emotional experience or misattributing its object or cause. Nearly all industrial steel buildings are custom made to order.
Thus, envy is often construed as indignation, and as sympathy. Fear of ghosts or ‘the dark’ is almost certainly fear of death, since people who have come to terms with death are hardly frightened of such things. Beyond this, it could be argued that even the purest of emotions is inherently self-deceptive in so far as it lends weight in our experience to one thing, or some things, over others. In that much, emotions are not objective or neutral perceptions, but subjective ‘ways of seeing’ that reflect our individual needs and concerns.